Monday, 2 November 2015



Deep meaning in nothingness in the play ‘Waiting for Godot’

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Prepared by :  Dipti Vaghela
Paper:  Modernist literature
Roll no: 07
Enrollment no : PG-14101030
Submitted to : Smt. S.B. Gardi Department of English
Maharaja Krishnakumarsinhji
Bhavnagar University


Introduction:

        In modern age there is some different literature like absurd literature. We can see nothing in this type of literature. Samuel Beckett is one of the famous modernist writers. He had born on 13th April, 1906 in Dublin. His pen name was Andrew Belis. He was novelist, playwright, poet, theatre director, essayist, etc. He is widely regarded as among the most influential writers of the 20th century. He wrote black tragicomic outlook on human existence. He is considering one of the last modernist writers, and one of the k       ey figures in what Martine Esslin called the “Theatre of Absurd”. He was members of Anglican Church of Ireland.
        There are some notable works of Samuel Buckett as under,
-        Murphy
-        Molloy
-        Malone Dies
-        The Unnamable
-        Waiting for Godot, etc.( Wikipedia)
So, these are some his important works by Beckett. Now let’s know that nothingness in the play.



 No interesting story:

        In this play we can see that nothing like story as Hamlet and in other works. But in this play we can’t fine such a interesting story. It is just time pass done by main two characters nothing else. We can’t found any significant event or story.

~ Limited characters:

        In this play there are only six characters, and among those all main two characters. Astragon and Vladmir, these two characters are in the centre and they doing many worthless things during the play.

~ No beginning, no end:

        In this play there are two acts. It begins with those two characters that are doing nothing. And as same it ends with those two characters. If we put those two acts with replacing each other yet also it doesn’t make any difference. So we can say that in this play there is no beginning, no end.

~ Nothing in this play:

        If we look at it on surface level so we can’t find anything. Both main characters (Estragon, Vladimir) are doing nothing throughout the play. They are just playing with hat and boot or sometime they speak worthless dialogues. And because of these all things we can say that nothing is in the play. They are just time pass.

~ Deep meaning in nothingness:

        In surface level we can’t find any meaning but if we minutely observe this play so we can see deep meaning in nothingness. This play reflects the reality of our human life. Because in our life we are doing same thing as like, Estragon and Vladimir. In the play they are waiting for Godot while in our human life we are waiting for death. And while waiting we are doing something as same those two characters. They are passing their time with hat and boot and some time with each-other. As same we are doing like that throughout our life until death will come.

        In the play they are speaking some dialogue as under,
Vladimir: One out of four. Of the other three, two don’t mention any thieves at all and the third says that both of them abused him.

Estragon: Who?
Vladimir: What?
Estragon: What’s all this about? Absurd who?
Vladimir: The Saviour.
Estragon: Why?
Vladimir: Because he wouldn’t save them.
Estragon: From hell?
Vladimir: Imbecile! From death.
Estragon: I thought you said hell.
Vladimir: From death, from d

In this dialogue we can see that how language used by these two characters. In this dialogue we found nothing. There is no clear meaning of this dialogue and yet from this type of dialogue we get deep meaning. It reflects the reality of our life; in our life also we can see that we are doing same dialogue or things in our life. There is another dialogue as under,
Estragon: Let’s hang ourselves immediately!
Vladimir: From a bough? (They go towards the tree.) I wouldn’t trust it.
Estragon: We can always try.
Vladimir: Go Ahead.
Estragon: After you.
Vladimir: No no, you first.
Estragon: Why me?
Vladimir: You're lighter than I am.

        In this dialogue they are speaking about to hang their selves but in real they can’t do it. They are just speaking and as same in our life also we are doing same thing. We are just speaking and doing nothing. There is another dialogue which reflects something.


Estragon: The tree?
Vladimir: Do you not remember?
Estragon: I’m tired.
Vladimir: Look at it. They look at the tree.
Estragon: I see nothing.
Vladimir: But yesterday evening it was all black and bare. And now it’s covered with leaves.
Estragon: Leaves?
Vladimir: In a single night.
Estragon: It must be the Spring.

        In this dialogue we can see that they are speaking about tree and leaves of tree that how suddenly it comes out on the tree. And as same in this dialogue throughout the play they are doing same thing nothing else. And as same in our life also we are doing same. Every day we wake up eating and sleeping, nothing else. Yester day, today, tomorrow we are doing just same thing nothing else.

~ Conclusion:

        So, after all we can say that there is deep meaning in the play. It reflects great philosophy of our life. Or we can say that the reality of our life. In our life we are doing same things. We are waiting for death and we are just time pass with those worthless things. And after all we meet to death nothing else. So in this play we can see our self, and after reading this play we look at inside and think that we are also doing the same things throughout our life. And it is the reality of our life. 


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Works Cited

Wikipedia contributors. "Waiting for Godot." Wikipedia, The Free Encyclopedia. Wikipedia, The Free Encyclopedia, 11 Oct. 2015. Web. 31 Oct. 201


Feminism in Home burial with the example of the movie Talash

Topic: Feminism in Home burial with example of the movie ‘Talash’
Name of the paper: American Literature
Roll no: 07
Prepared by: Dipti Vaghela
Submitted to: Department
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~ Introduction of Robert Frost
        He was born on 26th march, 1874. He was poet and playwright. He was an American poet. He wrote many poems as under,
        ~ Stopping by woods
        ~ Design
        ~ The Gift outright
        ~ Mending Wall
        ~ Fire and Ice
        ~ The Home burial, etc.
        Thus these are some poems which written by Frost. So let’s know in detail about the poem ‘Home burial’.
~ Introduction of the poem ‘Home burial’
        In this poem, poet use free dialogue rather than rhyming scheme. He describe the dialogue between rural husband and wife whose child has recently died. We can find three tragedies in this poem as under,


 
        Somebody think that it is a poem about the love of mother to her child. A mother gives a child and takes with great care of it; but unfortunately after some days he dies. So the lady has lost her all hopes. Gradually she become very excited and sorrowful but her husband is very normal. He buries his child and does all activities very easily. He does not face any problem. According to him it the Natural and we have to accept it. So he is easy and normal but his wife can’t agree with him. And then crises come out in their relations. She can’t endure these things and so she takes preparation to leave home. But her husband tries his best to stop her departure. At last the wife leaves the house.
~ What is Feminism?
In feminism we found that women should have economic, political and social equality with men. Term feminism is refers to political movement and right to vote for woman. We found that not only woman but anyone can be feminists like men and women, girl and boy. This term also can be called as a feminist movement. This movement and feminists are demand men and women all are equal without any kind of boundary. Feminists appeal for equality and freedom for women. The feminist critic wants to explain gape the gender gap, men are superior to women. We found huge gender gap among man and woman. This movement is known women’s liberation movement, and woman’s right to vote.
The first feminist book was ‘A vindication of the right of women’ by Mary Wollstonecraft. The term feminism is adopted world widely and socially also. Feminism is “The theory of the political, economic, and social equality of the sexes. And another one is organized activity on behalf of women’s rights and interest. This term was first used in 1895.” (According to Merriam-Webster Dictionary) At some point feminism have not any ‘fundamental definition’, it is in very wilder sense. It draws attention to women’s issues in men mad society. In short reading of any kind of book with perspective of women is known as feministic reading of the book. (feminism in to the light house)
Now let’s we apply it in the poem ‘Home burial’
~ Feminism in the poem ‘Home burial’
        In this poem we can see the crises between husband and wife. And in between those dialogues we can see that how woman suppressed. Where is the house of woman? This point raise in this poem. Because of that quarrel why only wife leave that house why not man?  So we can say this point reflect here in this poem. First her husband tries to convince her by emotions but when he failed at that time he force to his wife. As under some lines from the poem,
‘If-you-do!’ She was opening the door
        Wider.
‘Where do you mean to go? First tell me
        That.
I’ll follow and bring you back by force. I
        Will-’ (Home Burial by Robert Frost: The poetry foundation)

 


So, from these last lines we can say that it is open ended poem. We can’t say that she leave her home. Because it is not mentioned here so we can’t say anything. We just imagine that perhaps this will happened, may be not sure. So we can say that we can find some feministic elements in this poem. Now let’s understand some other examples from society and movie.
~ Examples from movies
        This type of crises we can find in the movie ‘Talash’ as under,






        In this movie we can find this type of crises happened between husband and wife. And they fight because of the death of their child. But different is that in the poem we can see open ended. While in the movie end is different than the poem. In the end of the movie couple live happily while in the poem it is not mentioned. So we can say that the end of the both is different but crises are same in both (movie and poem).
~ Conclusion:
        Thus after all I want to say that the condition of woman remain same in our society. Whether it is in society, movie or poem. Everywhere we can see this type of suffering by women in the mail domain society. But point is that why woman accept it because it is like conditioning of mind which happened by birth in the mind of girl child. If we want to stop it so starting from self rather than any other person. So if first we accept it then we can say to other. There is one quote given by Nana bhai Bhatt as under,
        ‘Apane nay apanu kam bole’
It means work speaks lauder than words. So we have to practicle it.
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Works Cited

feminism in to the light house. 31 December 1969. 2015 <http:/www.megaessays.com/viewpaper/18497.html>.
Home Burial by Robert Frost: The poetry foundation. n.d. <http://www.poetryfoundation.org/poem/238120>.
t. n.d.







  


Friday, 30 October 2015

Topic; Ritual,myth, culture how to connect these three words with reference to The Waste Land
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Ritual, myth, culture- How to connect these three terms reference with 'The Waste land' from diptivaghela






Topic; Deep meaning in dialogue between Old man and sea
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Deep meaning in dialogue between old man and fish from diptivaghela








Topic: Hybridity in Midnight's children
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Hybridity in Midnight's Children from diptivaghela




Topic: Limits of Translation
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Sunday, 22 March 2015

Define the word ‘Multiculturalism’

Name: Dipti D Vaghela
                (diptivaghela50@gmail.com)
Roll no: 07
Enrolment no: PG14101030
Topic: Define the word ‘Multiculturalism’
Paper no: 08
Name of the Paper: Cultural studies
Dedicated to: English Department M.K.B. University

~ Preface
        There are three words which are more difficult as under,
-        Literature
-        Discourse
-        Culture
And among these three, culture is difficult one. Because it different with different faculties. Culture is the word which is also related with society, people, education, etc. So we can say that it is umbrella term, various meaning. Let’s understand this word in detail.
~ The word ‘culture’
         The word ‘culture’ derived from ‘cultura’ and ‘colere’. It means ‘to cultivate’. It also meant ‘to honour’ and ‘protect’. In general culture means way of living life or tradition. For example Indian clothes that we called ‘Sari for woman and Kadiyu for man’. That is our Indian culture but in British culture it is different. In literature we also apply cultural studies. We analysis that which culture we can see in text, that is cultural study in literature. Then we compare their culture with our culture. In culture we can’t limited its meaning. Culture is the mode of generating meaning and ideas. Then which meanings are valid and meanings are governed by power relations.
        Culture also deals with language for example, if we try to speak more English in society so generally people say that ‘follower of British culture’. In India girls wear short clothes so people say ‘she is destroying our culture’. So we can say that the meaning of culture is different in different countries. Our writers wrote about our culture. And African writers wrote about their culture.
        There is also one other word Popular culture. It is the culture of masses. It is graffiti, comic books, mass cinema, popular music, the open space of the city, sports, etc. It is the culture of everyday life of the larger number of people. Now a day books of Chetan Bhagat is also popular.
        If two cultures combined with each other so it becomes Multiculturalism. But how it attached? So let’s know it in details.
~Multiculturalism
The demand is ‘to open the canon’ so as to make it multiculturalism. It means adopting other culture. We use other culture with ours that is multiculturalism. Now a day we can see that our traditional clothes are different and we wear western clothes. So it called multiculturalism. Especially we wear jins with dupata that is the combination of culture. Generally our foods are multiple like chines, bread, rotala, etc. Everything becomes multi because of multiculturalism.  Our food, clothes, style, language, way of living life, education are not traditional. We can see many changes in all this things. Like in India most of the people study Sanskrit language but now they learn English, Sanskrit language marginalized. We study in buildings not in forest or beneath the tree so once again it called multiculturalism. In marriages ‘Dulha’ wearing coat with safa. People like to do business rather than farming. People more like to live in cities rather live in villages; once again it is against of our Indian culture. But now a day it is acceptable in society. People like to follow other culture.


       In this picture we can see that these foreigner girls are playing Holi. And Holi is the festival of India so we can say that it is multiculturalism.
~ Definition of the ‘Multiculturalism’

        ‘Multiculturalism refers to the historical evolution of culture diversity within a jurisdictio, incarnated by its selection policies and institutionalized by its settlement policies.’
        ‘Multiculturalism is the phenomenon of multiple groups of cultures existing within one society.’
        ‘Multiculturalism occurs naturally when a society is willing to accept the culture of immigrants.’
        ‘The experience of living in a society transformed by mass immigration, a society that is less insular, more vibrant and more cosmopolitan, is positive.’
Now let’s we understand it in different countries.

·      Australia
The Australian government retains multiculturalism in policy and as a defining aspect of Australia today. The white Australia policy was quietly dismantled after World War 2 by various changes to immigration policy. The election of John Howard’s Liberal National Coalition government in 1996 was a major watershed for Australia multiculturalism. Howard had long been a critic of multiculturalism, releasing his one Australia policy in the late1980s. Contact between people of different cultures in Australia has been characterized by tolerance and engagement, but have also occasionally resulted in conflict and rifts. Australia’s diverse migrant communities have brought with them food, lifestyle and cultural practices, which have been absorbed into mainstream Australian culture.
·      Argentina
The preamble of Argentina’s constitution explicitly promotes immigration, and recognizes the individual’s multiple citizenship from other countries. Though 97% of Argentina’s population self-identify as of European descent to this day a high level of multiculturalism remains a feature of Argentina’s culture, allowing foreign festivals and holidays, supporting all kinds of art or cultural expression from ethic groups.
·      Canada
Sikhs is celebrating the Sikh New Year in Toronto, Canada. Canadian society is very progressive, diverse, and multicultural. Multiculturalism was adopted as the official policy of the Canadian government in the 1970s and 1980s. Multiculturalism is reflected in the law through the Caadian Multiculturalism. Globe and Mail, described Canada as the most successful pluralist’s society on the face of our globe, citing it as ‘a model for the world’. It would be of befit to all societies in other parts of the world.
·      Bulgaria
Bulgaria has hosted many religions, ethic groups and nations. The capital Sofia is the only one European city that has peacefully functioing, within walking distance of 300 meters, four place of worship of the major religions: Eastern Orthodox Judaism. This unique arrangement has been called by historians ‘multiculturalism cliché’.  And that is the triangle of religions. There is one Turkish minister, Vezhdi Rashidov. Twenty one Roman Political organizations were founded between 1997 and 2003 in Bulgaria.
·      Germany
In Germany first time multicultural is debatable point. Muslim immigrants have integrated into German society. The Ahmadiyya Muslim group to have been granted ‘corporation under public law status’, putting the Community on par with the major Christian vhurches and Jewish communities of Germany.
·      Netherlands
In Netherland policy of multiculturalism was adopted in the early 1980s. Commonwealth made a distinction between tolerance and multiculturalism. Netherland stands as a tolerant rather than multicultural society.
·      Indonesia
Pluralism, diversity and multiculturalism is a daily fact of life in Indonesia. There are over 300 ethics groups in Indonesia. The Javanese is the largest ethnic group in Indonesia. The Sundanese, Malay and Madurese are the next largest group in Indonesia. There are also more than 700 living languages spoken. Predominantly Muslim and yet large Christian and Hindu populations.
·      Japan
According to Harvard University professor Theodore Bestor ‘Japan look very homogeneous from a distant perspective, but in fact there are a number of very significant munority groups.
·      Malaysia
Malaysia is a multi ethic country like malays, malaysians of Chinese descent, malaysians of Indian descent, etc. Chins population had substantial control over commercial activity in the country.
·      Mauritius
Mauritius society includes people from many ethic and religious groups Hindu, Muslim and Indo-Mauritians, Mauritius Creoles, Buddhist and Roman Catholic Sino-Mauritius and Franco-Mauritius.
·      Mexico
Mexico has historically multicultural country, with people of ethnic group’s inclining those of indigenous background, various European backgrounds, Africans and small Asian community.
·      Philippines
Philippines has considerable communities of American, Arabic, Chinese, Indian and Hispanic and other ethics from other country.
·      Singapore
Singapore recognize three other languages besides English like Mandarin Chinese, Tamil and Malay. So we can say that it is a multilingual country.
·      South Korea
The word Multiculturalism is hardly increased in South Korea. In 2007 professor of cultural Anthropology published article related multiculturalism. The Korea times suggested in 2009 that South Korea was likely to become a multicultural society.
·      United Kingdom
Multicultural policies were adopted by local administration from 1970s and 1980s onwards.
·      United States
Multiculturalism is not clearly established but ethnic diversity is common in rural and urban areas. According to philosophy multiculturalism began as part of the pragmatism movement at the end of the nineteenth century.
·      India
India is a multicultural country in many faculty culturally, linguistically, religiously, etc. There are 1652 indigenous language in the country of India in 1961 census of India.
        The culture of India has been shaped by its history. In India we can see many cultures or multiculturas as under,

   
        In this picture we can see that the Indian traditional way of wearing ‘Kafani with safa’ so that we can say tradition of India. But in other picture we can see the Dulha wearing ‘safa with coat’. So that is the multiculturalism.
        There are many riligions living together in India and many gods in India like Shiva, Ganpati, Krishn, Khodal ma, etc. There is a picture related with Indian religions as under,

  
        In this picture we can see various symbols related with religions. There are many castes in India like, patel, koli, Brahmin, vaniya, daraji, etc. In India Hindu is the major religious. The statistics are Hindu (80.5%), Muslim(13.4%), Christian(2.3%), Sikh(2.1%).  So this is also an example of multiculturalism. There are many languages in India like Tamil, tailugu, Guajarati, Hindi, kannad, Malayalam, etc.
        The term multiculturalism is not much used in India. But we can find many things related with multiculturalism.
·      America
In this country we can find multiculturalism. There are African American writers, it is widely pursued in American literary criticism. In Shadow and Act novelist Ralph Ellison argued that any ‘viable theory of Negro American culture obligates us to fashion a more adequate theory of American culture as a whole’. It seems today also when American arts, fashion, music, and so much besides is based upon African American culture. It often displays a folkloric conception of humankind; a ‘double consciousness’. It is a great historical irony that black Americans adopted the same metaphor of the Hebrew people being led into a Promised Land of freedom that was earlier employed by the first white settlers in Virginia and New England, especially the Puritans who were fleeing religious intolerance. African American literature divided into several major periods, comprising Colonial, Antebellum, Reconstruction, Pre-World War 1, Harlem Renaissance, Naturalism and Modernism, and Contemporary. There are some Latina writers such as Maria Amparo Ruiz de Burton, author of the 1885 novel of California, The Squatter and the Don, were among the early writers like Josephina Niggli’s 1945 novel Mexican Village was the first literary work by a Mexican American to reach a general American audience. There are some American Indian literatures ‘American Indian’ is often preferred by Indians over ‘Native American’. The American Indian Movement (AIM) or the Association for the Study of American Indian Literatures (ASAIL), as Alan R. Velie notes. The best names to use would be those of the hundreds of tribes, with an awareness of their differing languages, beliefs, and customs, confusingly lumped together as ‘Indian’. Two types of Indian literature have evolved as fields of study. Traditional Indian Literature includes tales, songs, and oratory that have existed on the North American continent for centuries, composed in tribal languages and performed for tribal audience. There is some literature of Asian American writers, it is written by people of Asian descent in the United States. Asian immigrants were denied citizenship as late as the 1950s. Asian American writers include Chinese, Japanese, Korean, Filipino, Vietnamese, Malaysian, Polynesian, and many other peoples of Asia, the Indian subcontinent, and the Pacific. These cultures present a array of languages, religions, social structures, and skin colors, and so the category is even more broad and artificial than Latina or American Indian. Some Asian American writers are relatively new arrivals in the United States, while others trace their American forebears for generations. Asian American autobiography inherited these descriptive strategies, as Maxine Hong Kingston’s The Woman Warrior: Memoirs of a Girlhood Among Ghosts (1976) illustration. This book at first caused confusion in the Chinese American literary community: was it a subtle critique of its narrator, or a unapologetic description of what it feels like for her to grow up a Chinese American woman? The fact that it was sold as nonfiction supported the latter notion. Chinese woman make up the largest and most influential group of Asian American writers.
        Thus in America we can find many examples of multiculturalism. And especially in writing we can get the examples of multiculturalism. So we can find multiculturalism in different countries as above.
·      Conclusion
So after understanding these all points we can understand that what is multiculturalism? Now we can say that multiculturalism is mixing of many things in one thing. Adopting any new thing from other culture into our culture that is multiculturalism. For example we can see in the festival of Navratri that our traditional garaba or ras converted into dance so that we call multiculturalism. When any teacher of mathematic gives the understanding of life so it is multi. As same multiculturalism means mixture of two things or more than two so it is multiculturalism. Or perhaps it is the effect of Globalization. Because of Globalization we can see more example of multiculturalism in society and in literature also.
        Thus multiculturalism is a wide term which can understand by this type of examples easily.