Written by: Dipti
Vaghela D
Topic : The starting of
Indian Modernity
Paper : 4th
Roll no : 09
Submitted To:
Department of English
Maharaja Krishnakumarsinhji
Bhavnagar University
The
starting of Indian Modernity
Preface:
Our India is a beautiful country. It has
great heritage regarding the Sanskrit Literature. It was rich country and there
were some poems also written on it. Before some years Indian people believe in
‘satipratha’ and ‘dudhpiti’etc. But after passing some time, some people break
those beliefs. Some people were not accepting those rules and they awakened and
believe in manhood. So that period known as ‘Indian modernity’.
~The starting of
Indian Modernity:
The idea of modernized India first came
in the state of Bengal in nineteenth century. Henry Derozio analyzes the paper
and to creating an enlightened group called Young Bengal who inculcated
enlightened habit of mind, ranging from critical inquiry to free thinking
atheism and brought in western modernity to Bengal. Derozio’s metrical poem
‘The Fakeer of Jungheera’ and his prose writings reveals his concept of
aesthetics and ideas of a syncretistic, democratic culture within early
colonialism. He wants to change widow
burning and introduction of widow remarriage.
Not only Derozio’s follower used his
ideas of modernity, but also other Indian liberals, reformers and revivalists,
such as Raja Rammohan Roy, Swami Vivekanand and Bankim Chandra Chatopadhyay
profited by them. Derozio also enjoys the dubious reputation of being the
initiator of the Bengal Renaissance and reformer of a conservative Hindu
Society. Writing in English before the advent of the British Raj, and before
the establishment of formal English education in India, his virtues are
extolled and his shortcoming forgiven. Derozio was the first Indian English
poet. His satirical verse and the long narrative poem ‘The Fakeer of Jungheera’
clearly indicate his special affinity with Byron. That poem is an extremely
competent narrative of the tragic life of Nuleeni, a high caste Hindu widow,
rescued from the funeral pyre by a young robber chief, whose love she returns.
In the ensuing battle, the love is killed and is finally united in death with
the heart broken Nuleeni. Derozio’s influence on the social and intellectual
life of Bengal had its own vicissitudes. Generally as we know that Indian women
follow all the rules which told by her husband and society. But in the poem
‘The Fakeer of Jungheera’, Nuleeni does not follow those rules. She does as she
want in her life. She not become ‘Sati’ because she does not follow the rules
which given by society. Nuleeni’s character posses a chief ship for the women
of before modernity. Derozio want to change this type of rued belief which
laying in the country of India. And that’s why he drew this type of character,
who is feel free to live her life because as we know that, freedom is more
important than any other thing. We know very well that any bird don’t like to
live in the cage or in the any bounding place but it like to fly in the sky as
it’s wish.
Derozio is also a pioneer in the use of
Indian myth, legend, imagery and diction. After his death, even Iswar Chandra
Vidyasagar who claimed to be a
rationalist did not have the courage to include a fellow rationalist and free
thinker like Derozio in his ‘jivan charitra’, a collection of biographies
published by him in 1849.
There was no Indian literature in
English before the advent of formal English education in India. Percival Spear,
Sisir Kumar Das, Alphonson Karkala and Vinay Dharwadker are some of the few who
have paid attention to this lapse. In 1835 Thomas Macaulay convinced the
British government to “retain the Sanskrit college at Benares and the Mahometan
college at Delhi” and divert all remaining funds for education to “the Hindu
college at Calcutta.
In the starting of Indian Modernity,
development of education of also possible or very well. That’s why gradually
our India became well educated. One line related it as under,
“Education is the third eye of the
person”
Now people of India also start to
notable the education and also get to develop.
Many European communities had settled in
Calcutta and had opened English academies and school to provide informal
education to Europeans, Eurasians and Indians. Many of the graduates from
academies went on to write argumentative pieces in newspaper or published their
own creative oeuvres like Derozio.
In the second half of the nineteenth
century literary activity by Indian writers in the language of English began to
recognize. Perhaps this is one reason why most literary historians writers like
Din Muhammad, Henry Derozio, and C.V.Boriah from Indian literary history of late eighteenth century.
In a highly perceptive but critical work on Indian writing in English published
in 1969.
Devid Mecutchion writer did
not like Din Muhammud or Derozio. He expressed surprise that Anglo-Indians
created a ‘truly English speaking milieu in India’ but did not produce any
literature worth the name. Mecutchion dated Indian writing in English with
Kasiprasad Ghos’s ‘Shair and other
Poems’ and Michael Dutt’s ‘the Captive ladies’ and not with Shaykh Din
Muhammad’s ‘the Travels of Dean Mahomer’ or Derozio’s ‘Jungheera’.
In the next century bilingual
culture would created by the great writer like Salman Rushdie and the
Stephanian School. Then Muslim and Christian beginnings of Indian writing in
English from undivided Bengal.
New ideas came in Bengal first
time from western ideas and then gradually it spread in whole India. The
foundation of Bengal Renaissance in Calcutta, a city dominated by caste and
religion. Calcutta also an important city in number of things. I was a growing
centre of trade, it was also known as great intellectual centre because English
academies and school also opened in Calcutta. Thus it is an important city.
~
Conclusion :
Thus, by the work of Derozio
Indian modernity born. In this poem people find the new ideas regarding our
society and all the people started to learn English and read those new ideas.
There was a rule regarding the Indian women in society. That widow could not
live life but she must become ‘Sati’ behind her husband. That rule only for
women not for men.
As we know that British people
only ruled over us but with that rule some good change also possible in our
India like ‘Satipratha’, ‘Dudhpiti’. To removed those things Raja Ram Mohan Roy
gave his time and contribution. Thus Indian modernity started.